THE MEDIUMS’ BOOK

Allan Kardec

Back to the menu
XXVIII


"It is not among incarnates only that false prophets are to be found; they exist, and in far greater numbers, among the self-conceited spirits who, under the mask of love and charity, sow dissension, and retard the emancipation of the human race, by the absurd statements which they cause to be made through their mediums; assuming, in order the more effectually to fascinate and to mislead, names which command general veneration and respect, and even daring in some cases to call themselves by the name of God. But you have only to pass the theories of such spirits through the sieve of reason and common sense, and you will see what remains of them! No spirit by whom puerile ideas and impracticable schemes, opposed to the simplest facts of science, are brought forward as truth, as the panacea for human ills, or as a means of suddenly transforming society, can be anything but an ignoramus or a liar.
"Truth is not always seen to be such by individuals, but it is always recognised by the common sense of the majority. If two statements clash, you can measure their relative value by ascertaining which of the two meets with the widest sympathy; for it would evidently be unreasonable to admit that a doctrine of which the partisans were diminishing could be nearer the truth than one of which the acceptance was steadily increasing. God wills that the light of truth shall reach all minds; He therefore does not shut it up in a narrow circle, but makes it shine forth in all directions, in order that darkness may be everywhere dissipated." "ERASTES."

Remark. -The best guarantee of the truth of any principle is its simultaneous inculcation in different places, by different spirits, through different mediums who are unknown to one another, and, above ail, its confirmation by reason, and by the Sanction of general acceptance. Truth alone can enable a doctrine to take root. Erroneous theories may certainly recruit adherents for a time, but, as they lack the primary condition of vitality, they can have only an ephemeral existence, and we therefore need not be disquieted about them. Error is killed by its own erroneousness, and will therefore inevitably disappear under the action of reason.

Related articles

Show related items