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GENESIS THE MIRACLES AND THE PREDICTIONS ACCORDING TO SPIRITISM > GENESIS > CHAPTER II - GOD > The Divine Nature > 19
19. God is then the Supreme and Sovereign Intelligence. He is unique, eternal, immutable, immaterial, all-powerful, sovereignly just and good, infinite in all his perfection, like no other.
Such is the base upon which the universal edifice reposes. It is the beacon-light whose rays illuminate the entire universe, and which alone can guide man in the search for truth. In following it he will never go astray; and, if he is often led astray, it is for want of having followed the route which was indicated to him.
Such is the infallible criterion of all philosophical and religious doctrines. Man has a rigorously exact measure in the attributes of God with which to judge him; and he can say with certitude that all theory, all principle, all dogma, all beliefs, all practices which are in contradiction with anyone of these attributes, which should tend not necessarily to annul it, but simply to weaken it, cannot be of the truth.
In philosophy, in psychology, in ethics, in religion, there is no truth in that which departs one iota from the essential qualities of divinity. Perfect religion must be that of which no article of faith is in opposition with these qualities; all the dogmas must sustain the proof of this control without conflicting with it in any particular.
Such is the base upon which the universal edifice reposes. It is the beacon-light whose rays illuminate the entire universe, and which alone can guide man in the search for truth. In following it he will never go astray; and, if he is often led astray, it is for want of having followed the route which was indicated to him.
Such is the infallible criterion of all philosophical and religious doctrines. Man has a rigorously exact measure in the attributes of God with which to judge him; and he can say with certitude that all theory, all principle, all dogma, all beliefs, all practices which are in contradiction with anyone of these attributes, which should tend not necessarily to annul it, but simply to weaken it, cannot be of the truth.
In philosophy, in psychology, in ethics, in religion, there is no truth in that which departs one iota from the essential qualities of divinity. Perfect religion must be that of which no article of faith is in opposition with these qualities; all the dogmas must sustain the proof of this control without conflicting with it in any particular.